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The many great estates subsequently held by William's barons in Devon were known as "honours". Chief amongst them were Plympton, Okehampton, Barnstaple, Totnes and Harberton. In the 12th century, the honour of Plympton, along with the Earldom of Devon, was given to the Redvers family. In the following century, it passed to the Courtenays, who had already acquired Okehampton, and, in 1335, they received the earldom too. It was also in the 14th century that the Dukedom of Exeter was bestowed on the Holland family, but they became extinct in the reign of Edward IV. The ancestors of Sir Walter Raleigh, who was born at East Budleigh, held considerable estates in the county from a similar period. Devon was given an independent sheriff. Originally an hereditary appointment, this was later held for a year only. In 1320, the locals complained that all the hundreds of Devon were under the control of the great lords who did not appoint sufficient bailiffs for their proper government.
Rev 22:17", Believer's Study Bible (electronic ed.), Nashville: Thomas Nelson, 1997, the word ... ekklesia ... is a compound word coming from the word Kaleo, meaning 'to call,' and Ek, meaning 'out of'. Thus... 'the called-out ones. Eph 5:23, "This is the same word used by the Greeks for their assembly of citizens who were 'called out' to transact the business of the city. The word ... implies ... 'assembly'.They have ordained that no man shall look on the Scripture until he is modeled in heathen learning eight or nine years and armed with false principles, with which he is clean shut out of the understanding of the Scripture. Davidson, Alan; Hasler, P. W. (1981). "Compton, Henry I (1544-89), of Compton Wyniates, Warws. and Tottenham, Mdx.". In Hasler, P. W. (ed.). The History of Parliament: the House of Commons 1558-1603. Historyofparliamentonline.org . Retrieved 7 May 2014. He married firstly, in May 1512, [4] Werburga, the daughter of Sir John Brereton and Katherine Berkeley, and widow of Sir Francis Cheyney. They had a son and at least two daughters: [1] [5] [6] While translating, Tyndale followed Erasmus's 1522 Greek edition of the New Testament. In his preface to his 1534 New Testament ("WT unto the Reader"), he not only goes into some detail about the Greek tenses but also points out that there is often a Hebrew idiom underlying the Greek. [65] The Tyndale Society adduces much further evidence to show that his translations were made directly from the original Hebrew and Greek sources he had at his disposal. For example, the Prolegomena in Mombert's William Tyndale's Five Books of Moses show that Tyndale's Pentateuch is a translation of the Hebrew original. His translation also drew on the Latin Vulgate and Luther's 1521 September Testament. [66] Mary Compton, daughter of Sir William Compton. Mary 1 of England was her god-mother in the xiiith year of the reign of Henry the xiii.} [8]
Bellamy 1979, p. 89: "Henry claimed that Tyndale was spreading sedition, but the Emperor expressed his doubts and argued that he must examine the case and discover proof of the English King's assertion before delivering the wanted man." Tyndale was born around 1494 [b] in Melksham Court, Stinchcombe, a village near Dursley, Gloucestershire. [14] The Tyndale family also went by the name Hychyns (Hitchins), and it was as William Hychyns that Tyndale was enrolled at Magdalen Hall, Oxford. Tyndale's family had moved to Gloucestershire at some point in the 15th century, probably as a result of the Wars of the Roses. The family originated from Northumberland via East Anglia. Tyndale's brother Edward was receiver to the lands of Lord Berkeley, as attested to in a letter by Bishop Stokesley of London. [15] Portrait of William Tyndale (1836)Toone, Trent (15 October 2011), "BYUtv tells story of the King James Bible in 'Fires of Faith' ", Deseret News, archived from the original on 14 January 2012 , retrieved 9 January 2012 Cooper, Thompson (1899), "Walter, Henry" , in Lee, Sidney (ed.), Dictionary of National Biography, vol. 59, London: Smith, Elder & Co, pp. 246–247
Parrill, Sue; Robison, William B. (2013). The Tudors on Film and Television. McFarland. ISBN 978-1-4766-0031-4. Palliser, David Michael; Clark, Peter; and Daunton, Martin J. (2000). The Cambridge Urban History of Britain, p. 595. Cambridge University Press. ISBN 0-521-41707-4. After being unable to convince Tyndale to abjure, Tyndale was handed over to the Brabantine secular arm and tried on charges of Lutheran heresy in 1536. The charges did not mention Bible translation, which was not illegal in the Netherlands. [42] : 317, 321
Nicolas, Nicholas Harris (1826). Testamenta Vetusta: Being Illustrations From Wills, of Manners, Customs, &c. As Well As of the Descents and Possessions of Many Distinguished Families. From the Reign of Henry the Second to the Accession of Queen Elizabeth. Vol. II. London: Nichols and Son. pp. 591–594, 680–681. There is an Anglican communion setting in memoriam William Tyndale, The Tyndale Service, by David Mitchell. Gwyn, Peter J. (2011). The King's Cardinal: the Rise and Fall of Thomas Wolsey. Random House. ISBN 9781446475133.
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